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500 - 599
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The second half of the sixth century was a period of political disorder in Arabia, with communication routes no longer secure, setting the stage for significant changes in the region.
Image source: Muhammad
600 - 699
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The Satanic Verses incident, reported by major biographers of Muhammad, refers to a controversial event described in Quran 22:52, where Muhammad was said to have recited verses acknowledging the existence of three pagan goddesses but later retracted them, claiming they were influenced by Satan.
Image source: The Satanic Verses
600 - 699
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When Muhammad arrived in Medina in 622, the Jewish tribes were allied with the two Arab tribes as subordinates, according to historic works by writers of the 2nd and 3rd centuries of the Muslim era. However, 21st-century historian Russ Rodgers disagrees.
Image source: Muhammad's views on Jews
1200 - 1299
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The Green Dome above Muhammad's tomb in Medina was built by the Mamluk sultan Al Mansur Qalawun in the 13th century. The green color was added in the 16th century, under the reign of Ottoman sultan Suleiman the Magnificent.
Image source: Green Dome
1200 - 1299
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Qasidat al-Burda, also known as "Poem of the Mantle," is a well-known Arabic ode to Muhammad. It was composed by the Egyptian Sufi al-Busiri and is widely regarded for its spiritual and healing power.
Image source: Al-Burda
1805
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When Saud bin Abdul-Aziz took control of Medina in 1805, Muhammad's tomb was stripped of its gold and jewel ornamentation.
1925
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In 1925, Saudi militias retook Medina and managed to keep control of the city. This event had implications for the preservation and management of Muhammad's tomb.
600 - 699
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Criticism of Muhammad has existed since the 7th century, with non-Muslim Arab contemporaries decrying him for preaching monotheism. Jewish tribes of Arabia also criticized him for appropriating Biblical narratives and figures, proclaiming himself as the "Seal of the Prophets."
1700 - 1799
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Henri de Boulainvilliers, in his posthumously published work "Vie de Mahomed" in 1730, described Muhammad as a gifted political leader and a just lawmaker.
Image source: Muhammad in Islam
1700 - 1799
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Voltaire had a mixed opinion on Muhammad. In his play "Le fanatisme, ou Mahomet le Prophète," he vilified Muhammad as a symbol of fanaticism. However, in his historical survey "Essai sur les mœurs," he presented Muhammad as a legislator and a conqueror, calling him an "enthusiast."
Image source: Voltaire
1700 - 1799
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Jean-Jacques Rousseau, in his "Social Contract" published in 1762, presented Muhammad as a sage legislator who wisely fused religious and political powers, brushing aside hostile legends about him as a trickster and impostor.
Image source: Jean-Jacques Rousseau
1700 - 1799
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Emmanuel Pastoret published "Zoroaster, Confucius and Muhammad" in 1787, comparing the lives of these three "great men" and their careers as religious reformers and lawgivers.
Image source: Claude-Emmanuel de Pastoret
1800 - 1899
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Recent writers such as William Montgomery Watt and Richard Bell dismiss the idea that Muhammad deliberately deceived his followers. They argue that Muhammad was sincere, acted in complete good faith, and his readiness to endure hardship for his cause shows his sincerity.
600 - 699
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The Sunnah, the teachings and practices of Muhammad, contributed significantly to the development of Islamic law, particularly from the end of the first Islamic century. It played a crucial role in shaping the legal framework of the Islamic faith.
Image source: Sunnah
1200 - 1299
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Depictions of Muhammad in miniatures have mostly been limited to the private and elite medium of the miniature. Since about 1500, most depictions show Muhammad with his face veiled or symbolically represent him as a flame.
1500 - 1599
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The earliest extant depictions of Muhammad come from 13th-century Anatolian Seljuk and Ilkhanid Persian miniatures. Realistic depictions lasted through the Timurid dynasty until the Safavids took power in the early 16th century.
1800 - 1899
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During the 19th century, Iran experienced a boom of printed and illustrated mi'raj books, aimed at illiterates and children. These books depicted Muhammad with his face veiled, resembling graphic novels.
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