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Hypatia of Alexandria (c. 355–415 CE) was a Greek mathematician, astronomer, and Neoplatonist philosopher who taught at the Library-influenced school in Alexandria, Egypt. She was one of the most prominent scholars of antiquity and the first woman in recorded history to make substantial contributions to mathematics and astronomy. Her brutal murder by a Christian mob in 415 CE marked a turning point often cited as symbolic of the decline of classical learning. More Less
350
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Hypatia was not the only fourth century Alexandrian female mathematician; she was preceded by Pandrosion, another female mathematician associated with the city.
Image source: Pandrosion
380
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According to Watts, two main varieties of Neoplatonism were taught in Alexandria during the late fourth century, shaping the philosophical environment in which Hypatia worked.
Image source: Neoplatonism
391
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Christians led by Theophilus destroyed the Serapeum in 391 AD. Although later myths link Hypatia's death to the Library of Alexandria, the library had already ceased to exist in any recognizable form centuries before her birth.
Image source: Serapeum of Alexandria
395 - 408
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According to Damascius's lost work Life of Isidore, preserved in the Suda, a tenth-century Byzantine encyclopedia, Hypatia flourished during the reign of the emperor Arcadius.
Image source: Hypatia
415
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Hypatia was murdered by a mob of Christians in Alexandria. Her death sent shockwaves throughout the empire; for centuries philosophers had been seen as effectively untouchable during displays of public violence, and the murder of a female philosopher was seen as profoundly dangerous and destabilizing.
415 - 565
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Neoplatonism and paganism both survived for centuries after Hypatia's death. Christian Wildberg notes that Hellenistic philosophy continued to flourish in the 5th and 6th centuries, perhaps until the age of Justinian I, and new lecture halls were built in Alexandria after her death.
Image source: Hellenistic philosophy
364
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The edition of Euclid's Elements prepared by Hypatia's father Theon became the most widely used edition of the textbook for centuries and almost totally supplanted all other editions.
Image source: Euclid's Elements
700 - 799
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The earliest attestation for the cult of Saint Catherine comes from the eighth century, around three hundred years after Hypatia's death; in Laodikeia in Asia Minor Hypatia continued to be venerated as identical to St. Catherine until the late 19th century.
Image source: Catherine of Alexandria
1021 - 1096
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The intellectual Eudokia Makrembolitissa (1021–1096), second wife of Byzantine emperor Constantine X Doukas, was described by the historian Nicephorus Gregoras as a 'second Hypatia'.
Image source: Eudokia Makrembolitissa
1720
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Early eighteenth-century Deist scholar John Toland used the murder of Hypatia as the basis for an anti-Catholic tract, portraying her death in the worst possible light by changing the story and inventing elements not found in any ancient sources.
Image source: John Toland
1721
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A 1721 response by Thomas Lewis defended Cyril, rejected Damascius's account as unreliable because its author was 'a heathen', and argued that Socrates Scholasticus was consistently biased against Cyril.
Image source: Cyril of Alexandria
1736 - 1772
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Voltaire interpreted Hypatia as a believer in the laws of rational Nature and described her death as a bestial murder perpetrated by Cyril's tonsured hounds. In his Dictionnaire philosophique (1772), he again portrayed her as a freethinking deistic genius brutally murdered by ignorant Christians.
Image source: Voltaire
1776 - 1789
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In his monumental History of the Decline and Fall of the Roman Empire, Edward Gibbon expanded on Toland and Voltaire's portrayals, declaring Cyril the sole cause of evil in Alexandria and construing Hypatia's murder as evidence that Christianity hastened Rome's decline.
Image source: The History of the Decline and Fall of the Roman Empire
1843
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German authors Soldan and Heppe argued in their highly influential History of the Witchcraft Trials that Hypatia may have been, in effect, the first famous 'witch' punished under Christian authority.
Image source: Witch-hunt
1870 - 1910
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For centuries scholars believed a commentary attributed to Hypatia had been lost. Paul Tannery, a nineteenth-century scholar, was the first to deduce that additional material in Arabic manuscripts came from Hypatia herself.
Image source: Paul Tannery
1884
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Hypatia was honored as an astronomer when 238 Hypatia, a main belt asteroid discovered in 1884, was named after her.
Image source: 238 Hypatia
1885
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In 1885, Sir Thomas Heath published the first English translation of the surviving portion of Diophantus's Arithmetica, preserving material connected to Hypatia's scholarship.
Image source: Arithmetica
2015
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In 2015, the planet designated Iota Draconis b was named after Hypatia, continuing the tradition of honoring the ancient astronomer and mathematician.
Image source: Iota Draconis b
1827
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Diodata Saluzzo Roero's novel suggested that Cyril had actually converted Hypatia to Christianity, and that she had been killed by a 'treacherous' priest.
Image source: Hypatia
1852 - 1857
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French poet Charles Leconte de Lisle portrayed Hypatia as the epitome of vulnerable truth and beauty. His second poem reverted to the eighteenth-century Deistic portrayal, but with the twist that Hypatia tries and fails to convince Cyril that Neoplatonism and Christianity are fundamentally the same.
Image source: Leconte de Lisle
1853
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European literature, especially Charles Kingsley's 1853 novel Hypatia, romanticized Hypatia as 'the last of the Hellenes'. The tremendously popular novel was translated into several languages, remained continuously in print for the rest of the century, and spawned many stage adaptations.
Image source: Hypatia (novel)
1859
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Kingsley's novel was quickly adapted into a broad variety of stage productions, the first of which was a play written by Elizabeth Bowers, performed in Philadelphia in 1859, starring the writer in the titular role.
1867 - 1885
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Kingsley's novel spawned works of visual art, including an 1867 image portraying Hypatia as a young woman by early photographer Julia Margaret Cameron and Charles William Mitchell's 1885 painting showing a nude Hypatia standing before an altar.
Image source: Julia Margaret Cameron
1908
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American writer Elbert Hubbard published a putative biography of Hypatia in his series Little Journeys to the Homes of Great Teachers. The same year, Carlo Pascal wrote that her murder was an anti-feminist act that changed the treatment of women.
Image source: Elbert Hubbard
2002 - 2013
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In Umberto Eco's 2002 novel Baudolino, the hero's love interest is a half-satyr descendant of a female-only community of Hypatia's disciples known as 'hypatias'. Later novels include Kramer's Holy Murder (2006), Longfellow's Flow Down Like Silver (2009), Ziedan's Azazeel (2012), and MacLennan's The Wisdom of Hypatia (2013).
Image source: Baudolino
2006
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In The Plot to Save Socrates by Paul Levinson and its sequels, Hypatia is portrayed as a time-traveler from the twenty-first century United States.
Image source: The Plot to Save Socrates
1925
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Dora Russell published a book on the inadequate education of women and inequality titled Hypatia or Woman and Knowledge, reflecting Hypatia's growing status as an icon for women's rights and precursor to feminism.
Image source: Dora Russell
1974
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Osen relied on Hubbard's putative biography as her main source in her influential 1974 article on Hypatia in her book Women in Mathematics, spreading misconceptions about Hypatia throughout the late twentieth century.
Image source: List of women in mathematics
1980
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Carl Sagan's 1980 PBS series Cosmos relates a heavily fictionalized retelling of Hypatia's death, resulting in the 'Great Library of Alexandria' being burned by militant Christians, despite the library no longer existing during her lifetime.
Image source: Cosmos: A Personal Voyage
1984 - 1986
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As a role model for modern intelligent women, two feminist journals were named after her: Hypatia: Feminist Studies, launched in Athens in 1984, and Hypatia: A Journal of Feminist Philosophy in the United States in 1986.
Image source: Hypatia (journal)
2009
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The 2009 film Agora, directed by Alejandro Amenábar and starring Rachel Weisz as Hypatia, is a heavily fictionalized dramatization of Hypatia's final years.
Image source: Agora (film)
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